Liberals: Stop Being Assholes to the Mentally Ill -#NeverAgain

Right now, President Trump, a Florida Sheriff, and millions of citizens are talking about how involuntarily locking up mentally ill/neurodivergent people is the answer to the U.S.’s gun violence problems. According to them, corralling all the “savage sickos” in hastily-erected, for-profit hospitals is in everyone’s best interests. Registering and rounding up neurodivergent people is much more practical and desirable than registering or confiscating people’s guns; Second Amendment freedoms apparently are more valuable than Fourth Amendment freedoms.

As most of us should know by now, neurodivergent folks are only responsible for 1% of gun violence in the United States. Beginning another Aktion T-4 wouldn’t even have any discernable effect on gun violence in this country. But neurodivergent people are often the ones to pay for neurotypicals’ violence.

This stark ableism doesn’t matter to most Americans, because it doesn’t affect them. We’re not really human in their eyes.

Liberals reading this are no doubt nodding along, albeit without much emotion. Most of you think all this talk of locking us up is just bluster. Nothing could ever possibly come of the sitting U.S. President loudly calling for the wholesale imprisonment of a whole class of people, who have committed no crime other than to be born with different brains. To most of you, it’s just another annoying thing right-wingers say. It’s no real threat to you.

You need to take this seriously. Liberals: YOU AREN’T HELPING.

I hear the things you say. The jokes you crack when Trump calls for our involuntary hospitalization: “Well, Trump should be the first one in, crazy as he is!” I hear you talking about how life was better before Reagan shut down all the mental hospitals. “All the sudden, the streets were full of screaming wackos.” Did you know those hospitals he shut down were hellish places where we were sometimes warehoused naked in bare rooms, hosed down for sanitation? Did you know we generally got no treatment other than perhaps a five-minute visit from a psychiatrist once a month, and no medication save for body- and mind-destroying chemicals like Thorazine?

Homelessness was actually a step up for the mentally ill. But all you care about is that, before, you didn’t have to see us.

So, when the time comes to round us up, you will sit by, telling yourself it’s a good thing for society, and even a good thing for us.

You feel not a whit of compassion or empathy for mentally-ill people. It doesn’t occur to you what it might be like to be locked up for no reason, even under the best of conditions (and they won’t be the best of conditions). To you, we’re not human, so it doesn’t register that we have feelings, thoughts, a life that we want to live.

For the most part, Liberals don’t actively campaign for us all to be locked up. However, they do say mentally ill people shouldn’t be able to get guns. Well, okay. But you know that means you’re taking constitutional rights away from a marginalized group for no reason, right? You’re denying us the liberties you enjoy, simply because of how we were born. And think through what it would entail, to take those rights from us. It means that, whenever someone got a diagnosis, our doctor would have to report us to the government and have us put on a list, so that we couldn’t get guns. Does that sound cool to you? Hint: it’s not.

Did you know that a domestic violence conviction doesn’t preclude someone from having a gun? That’s a much better predictor of gun violence than mental illness, but it doesn’t occur to y’all to ban those folks (who are already known to the government, because of their conviction, and who actually did something wrong), instead of the neurodivergent. (Those who want to jump in and say they ARE banned from having guns, please do your research. That ban only prevents them (in some limited cases) from BUYING guns, and has a billion loopholes that have allowed a large number of men with DV convictions to be mass-shooters with legally-obtained guns.)

Liberals don’t stop there with the ableism, though. They tell people not to “humanize” folks like Nikolas Cruz by pointing out that he might be neurodivergent. I have news for you: he is human. Human beings are the ones who take high-powered semi-automatic weapons and shoot other human beings. In Cruz’ case, it was because he was apparently a white supremacist, and had a violent personality. Yes, you can throw in the neurodivergence (though as I stated before, statistically, neurodivergence and violence are inversely related, so it doesn’t make sense), but then you’d also have to take a look at how society systematically shunned, tortured and mistreated a lonely and confused little boy until he grew evil enough to do what he did.

That’s not an excuse for him, though. Society tortures and shuns all neurodivergent people, all the time, and most of us don’t ever hurt anyone else.

Neurodivergence is not a predictor of violent behavior. However, Cruz had been reported to the police and FBI dozens of times for violent behavior. Strangely enough, violent behavior is a predictor of violent behavior, whether you’re neurodivergent or neurotypical.

Despite all this, liberals are willing to throw neurodivergent folks under the bus in order to feel like they’re keeping their kids safe. Statistically, ableism is a lot more likely to harm their children than gun violence. It’s estimated that one in five people suffers some sort of mental illness in their lifetime, and every one of those people will be hurt by ableism. I don’t know how many people are hurt by gun violence, but it’s definitely not 20% of the population. So, they’re actually hurting their kids with their ableist shitfuckery, not keeping them safe.

I’ve waited until the end of this to make something clear: I’m completely in favor of gun control. But if you have to take away neurodivergent folks’ liberty and humanity to do it, it’s not worth doing.

However, here’s some good news that is so fucking common sense that I shouldn’t have to say it: YOU CAN HAVE EFFECTIVE GUN CONTROL WITHOUT TAKING AWAY NEURODIVERGENT CIVIL RIGHTS. In fact, taking away our rights will have close to zero effect on gun violence.

So please. Fight for gun control, but leave us out of it. And take our president seriously when he talks about locking us up. Stand up to him when he says shit like this, instead of laughing it off.

Thank you.

Elizabeth Roderick is a savage sicko who writes about screeching wackos. You can explore the wonders of Neurodivergent culture (and support a marginalized artist) by reading her books.

Diverse Books and Writing What You Don’t Know

(revisiting this post from 2015)

Write what you know. It’s a trite piece of advice for writers struggling to find a subject to which to put their pen, and a dire warning to those embarking on literary excursions into the unknown.

Many feel this saying is a load of crap. After all, if we can only write what we know, then we have no business even writing a memoir: our view of ourselves and our experience is so myopic, and our blind spots so extensive, that we can’t claim to truly know even what’s going on in our own lives. However, when we plunge into writing about something we don’t know, it pays to be cautious. After all, when you’re an “outsider” with respect to your subject matter, those on the inside are going to know if you get it wrong.

I’ll start with this piece of advice: Write what you want. Writing is an art, and stifling that art with a bunch of rules and warnings isn’t going to help anyone. You have something to say, and so say it, with your whole heart and to the best of your ability. But I’ll add this caveat: if you’re going to write about a type of character or situation that exists in contemporary life and yet is outside your personal experience, I advise you give it deep thought. The agonizing, soul-searching variety of deep thought. Your characters, and your readers, deserve no less.

Most of us have heard of the We Need Diverse Books movement. It is a worthy cause. Stories, both fiction and nonfiction, are an integral part of social change. Books help connect readers with people and situations that they may never encounter in their day-to-day life, and can broaden understanding and acceptance in a way that no amount of preaching or direct social activism can do. Books are a safe way to explore situations that we’d be frightened to become involved in in real life, and can help to lessen our fear and misunderstanding of those situations. For instance, a person frightened of foreign travel might be more comfortable after reading a million guidebooks. The more different cultures, lifestyles, and ways of being people are exposed to in books, the more comfortable they’ll be with it in their real lives.

It is precisely for this reason that we need to be mindful of how we portray our diverse characters. I’m not saying that we should never let a diverse character be anything other than a shining beacon of perfection, so that we don’t give readers the impression that all people of that diverse group are “bad”. Quite the opposite. What I’m saying is, the character has to be realistic. We have to be comfortable in that character’s shoes. We have to know them like we know a human being, and relate to their struggle, before we write about them. Otherwise, we’ll get it wrong. We’ll portray them as an issue, instead of a character, and we’ll miss an opportunity to let readers identify with them on a human level. And yes, we can end up doing actual, measurable harm to real people by reinforcing stereotypes and misconceptions.

I love it when books have diverse characters, but when I hear editors or agents say, “If there’s no diversity in your books, don’t worry: it can be added,” I cringe. It is possible to deliberately add diversity in this way and still have a great book. But, if you’re adding diversity purely for diversity’s sake, be very cautious. After all, if you’re inserting a diverse character just to make the novel more marketable, then you are exploiting the group to which that diverse character belongs. If you’re changing the color of a character’s skin, giving her a limp, or modifying his religious practice, take a long moment to get to know that character again, because you have changed who they are. Make sure you don’t overlook, misunderstand, or gloss over the issues that the character might face in their daily life. Otherwise, you run the risk of your character being a blue-eyed guy with shoe polish on his face asking John Wayne to smoke-um peace pipe.

You’ll have readers that identify with your diverse characters, and if you tell their story incorrectly, you’re selling those readers short and hurting them on a personal level.

This concept also applies to characters who are members of groups which may not traditionally be viewed as “diverse”. If your character is dealing with issues of any kind that you haven’t dealt with personally, make sure you put thought into it. For instance, I’m a recovering heroin addict, an ex-con, and a victim of physical and sexual abuse. I have thrown books across the room and cursed authors’ very souls for, in my view, misrepresenting these issues. I’m really tired of reading about poor, battered women who suffer their completely evil, idiot husbands stolidly until the day they rise up with unblemished inner strength to assert themselves. I know it may sound counterintuitive to some of you, but I feel belittled by this narrative. Abuse is ugly; it changes you. It weakens you. And it can make you stoop to the level of the abuser, because you know no different, and because you’re so scarred and hurt that you can’t function in a healthy manner. I do recognize that not all survivors of abuse see it this way, but it doesn’t stop me from feeling that my story is being exploited and told incorrectly for profit, when I read a book that gets it “wrong”.

Additionally, I’m tired of seeing drug addicts portrayed as objects of pity or contempt; complete hot-mess wastrels; soulless beings with no hope, intelligence, or inner life. I especially hate this narrative when said addict ends up seeing the light, and becomes a pink-cheeked, happy and productive member of society within the course of 350 pages.

It’s also annoying just when people get details wrong: heroin addicts with dilated pupils (opiates contract the pupils), or about a character “melting” black tar heroin in a spoon (it doesn’t melt; you have to dissolve it in water). The details are easy to research, and the rest, well, all I can say is that drug addicts are people, too. Drugs can make people into a hot mess, it’s true; but that hot mess can be interesting to examine, and you’ll make your story better if your character is well-rounded.

And, as a psychotic person, when a book about a “psycho killer” comes out, I have a legitimate fear reaction. People like me are beaten, imprisoned, and killed because of wrongful stereotypes like this. The same for some other marginalized groups. Misportrayals can do real harm, and you don’t want that on your conscience. So, do your research if you’re writing about characters from different walks of life as you. And, the best research is not academic research, but experience*.

If you want to have marginalized characters in your books, but don’t share that marginalization, I say go for it…but put thought into it, and seriously consider having your diverse characters be side-characters, and not main characters. Also, don’t write characters with marginalizations that you’ve only read about. If you don’t have a diverse group of friends, then you might not be the right person to be repping diversity in literature. But, seriously, we all have diverse friends, right?

I have a lot of Mexican-American characters. I speak Spanish and have lived most of my life in areas with a huge Mexican-American population, so I’m comfortable writing about the culture—usually from an outside point of view, because I may not know the internal issues of being Mexican-American, but I can speak to my experience as an observer, and so my characters can as well. I also have Mexican-American beta readers, so if I mess up, as I always will, they can help me with it.

I also often write about characters with mental illness/neurodivergence. I am mentally ill, autistic, and have psychosis. However, when I was writing a book with a schizophrenic main character, I reached a point where I felt like I was getting it wrong. So, I went down to the local park and made friends with a young schizophrenic man I’d seen hanging around.

My friendship with Phoenix was never about writing a novel. I don’t hang out with him because of his mental illness, but because I enjoy his company. He’s an amazing, intelligent, and hilariously funny person.

Hanging out with him taught me a lot about myself as a neurodivergent person, and opened my eyes to the way ableism affects us all. We were kicked out of bars, restaurants, casinos and libraries because people were uncomfortable with his behavior (mine too, to be honest); I had to intervene with the cops and the courts when he was arrested for no crime other than being schizophrenic. I spent horrible, anguished days and nights, crying and worrying, when he was institutionalized, or in the hospital after someone misinterpreted something he said and beat him into a coma. Certain experiences with him have triggered my own episodes of psychosis, as well, which were of course frightening and draining.

My Other Place Series wouldn’t be what it is without Phoenix. I would have missed so much of the joy, the beauty, the horror, and the subtleties of the schizophrenic experience if I hadn’t spent time with him, because seeing psychosis from the outside, and really being part of someone else’s experience, is different than experiencing it myself. The more insight we have into life and people of all kinds, the better our writing will be.

Just like I don’t hang out with Phoenix because he’s mentally ill, I didn’t write my book about the schizophrenic character because he is schizophrenic. I wrote it because he’s an interesting character, with a really good story to tell. Readers will identify with characters, and want to spend time with them, if they’re interesting people, and not just a list of symptoms and diagnoses or character traits you gleaned from internet research.

Putting thought into it doesn’t make you exempt from criticism, however. Nothing will. If, someday, a reader gets angry at me for getting a Latinx character wrong, well, it will upset me, and I’ll listen, but I’ll have the consolation of being able to talk about it with my Latinx beta readers and friends and do better next time, so it won’t destroy my love of writing.

And, y’all, I get criticism about my own voices characters. Nothing makes you exempt. Criticism is part of being a writer. Even when we are writing from experience, we won’t know all facets of that experience. Every experience is valid, and incomplete. (Note: please don’t harass own voices writers because their experience doesn’t match yours. Truly.)

Even if they don’t resonate with everyone, I am comfortable with and proud of my books. I think they can add to people’s understanding, rather than detracting from it by creating false impressions.

This is what we should strive to do when we write, whether it’s from a diverse perspective or not, and whether our tale is a lighthearted romantic comedy or a dark “issues” novel.

Always treat your characters (and your readers) with the respect they deserve, and you will be able to bear any criticism with dignity.

*For the love of God, man, don’t apply this concept to writing about drug addicts and ex-cons. I’d rather your characters be trite and wooden than for you to go get thrown in the slammer for a PCP binge you embarked on for novel research.

Elizabeth Roderick is an author and freelance editor. You can find THE OTHER PLACE and her other books on Amazon.

The Neurodivergent Experience: It’s Never About Us

[Content warning for just about everything you can think of. If you’re having a bad day and don’t wanna hear about the horrible things neurodivergent people have to put up with, have this picture of a puppy and go read a nicer article]

These are particularly bad times for neurodivergent/mentally ill folks. They’re trying to cut our benefits and health care. They’re constantly trying to make it easier to have us involuntarily committed and sterilized. Every day, it seems they come up with some new way to torture us in the name of a “cure”. The headlines are full of stories of police killing us for no reason, and we all know that those stories are just a few of the many abuses which occur on a daily basis to people like us. And yet, they continue to blame the neurodivergent for every highly-publicized violent crime that happens, as well as for the dangerous and destructive behavior of our (very mentally-healthy) president.  Yes: they hurt US, and then gaslight everyone and try to say it’s OUR fault.

But when we speak up, we get comments like this one here on my last post. People tell us we don’t know what we’re talking about. They think we’re unreliable narrators, and can’t be trusted to manage our own lives or even know what our own lives are about:

“Police are just doing their jobs when they illegally detain, harm, imprison, or kill you—they have no way to know that you’re not really dangerous.”

So, we have to prove to the police that we’re NOT dangerous in order to not get shot? We have to prove we’re NOT committing a crime in order to not get harassed or arrested? If we’re not holding a gun; if all we’re doing is yelling, or pacing, or crying, they have no reason to think we ARE dangerous, and we’re not committing a crime by showing emotion.

Like I said in my previous post, statistics show we’re no more violent than sane people are, and that we’re a good deal more likely to be hurt BY neurotypical folks than we are to hurt them. Especially when it comes to police: they’re more likely to hurt us than the other way around. So yes, it does follow that, when neurotypical folks lock up neurodivergent folks, the dangerous people are locking up the less dangerous people. In fact, we’re often hurt in the act of being locked up (usually for no reason).

It does follow.

“We all have problems; ableism isn’t real, people are jerks to everyone.”

Nope. You can’t be locked up for committing no crime. You can’t be forcibly sterilized. People don’t give you bleach enemas in an attempt to cure you of being neurotypical.

People are jerks, yes. But people are bigger jerks to neurodivergent people. Don’t think you understand what it’s like. You don’t.

“I heard a third-hand story of someone who was very nearly hurt by a schizophrenic person once, and therefore it’s completely right to lock up neurodivergent people.”

I hear this sort of story a lot. The only time it’s first-hand is when it’s being told by someone who worked as an ER medic or some such—someone else with a skewed sample size, because they only saw the folks who were in crisis, and were being forcibly detained and put in a position of high stress and danger (and therefore were actually defending themselves and not inciting violence. Don’t @ me telling me “the medics were trying to help them, they weren’t defending themselves.” If a group of people grabbed you and tried to tie you to a gurney, and you didn’t want them to do that, you’d fight back, too. We’re human beings, you know).

You’re forgetting a little thing called lived experience, which trumps your third-hand anecdote every time. Do you know what else trumps it? The statistics that show neurotypical people are more likely to injure us than the other way around.

Yes, there are neurodivergent people who are violent. That doesn’t mean you get to lock all of us up…just like the fact that neurotypical people are more likely to be violent toward me doesn’t mean I get to lock up all neurotypical people.  (That however would be a course of action supported by statistics.)

There’s so much else going on in that comment (and in others that I get every day). The takeaway is this: A neurodivergent person can’t speak out without someone telling us we don’t know what we’re talking about—that they, a neurotypical person, know better than we do. Literally, if we say we had eggs for breakfast, a neurotypical person will rappel from the ceiling and ask us if we’re sure we aren’t hallucinating or confused, if maybe we had oatmeal instead. Our voices, experiences, and opinions are constantly silenced and passed over in favor of “experts” or our family members. These folks can be some of the most abusive toward us, and yet the narrative is always centered around what can be done to help them: what makes our caregivers, family, and friends more comfortable. Usually, that’s finding easier ways to lock us up, sterilize us, render us unconscioius or inert, “cure” us, or find a way to detect our neruodivergence in utero so that we’re never born in the first place. Do any of those things sound like civil rights to you? Would you like any of those things done to you?

Just because we’re different, doesn’t mean we don’t want what anyone else wants: quality of life. We’re don’t exist in this world just to make you comfortable. No one does. If your neurotypical neighbor stays up all night singing loudly along with the radio, you don’t try to have him sterilized so he doesn’t have similarly-loud children, or make sure he’s medicated into a stupor. And yet, because we’re neurodivergent, you think you have the right to do that to us.

Even when talking about the realities of our everyday life, the way everyone does, we’re told we’re “oversharing”; that we’re making others uncomfortable; that we’re “whining” and “complaining” and that we should be more positive; that we’re triggering others with our stories.

It’s always about others’ feelings.

Is it any wonder we lose it sometimes? And yet we’re not afforded the luxury of venting our feelings and frustrations, again by the nature of being neurodivergent. Our emotions are too strong and messy for neurotypicals to deal with. When we display them, we’re ostracized and chided at best. We lose friends, we lose jobs, we lose everything that makes us happy. At worst, y’all beat us, lock us up, or kill us, just for speaking our minds. I have personal anecdotes, if you need them—read my blog, or my memoir, or ask me.

People don’t listen to us and constantly speak over us. Is it any wonder we feel isolated? Is it any wonder we commit suicide, because it seems like no one cares?

But, there are people who do care, who do understand. Never forget that.

All you glorious crazy people out there, I want you to know I’m listening. I’m here for your joy and your pain. You are important, and your feelings are valid.

Elizabeth Roderick is an author and freelance editor who is crazy as fuck and wants to tell you all about it. You can find her on Amazon.

LEFT-WING SURVIVALISTS: New Podcast Episode

Hi, y’all! I got another podcast episode done finally! In this one, I give a recipe for chestnut lembas, talk about my tiny house, and discuss my plans to have a commune where autistic, neurodivergent, and disabled folks (as well as others) can survive—and thrive—during Trumpocalypse. NOTE: brief discussion of suicidal ideation.

CLICK HERE TO LISTEN

Elizabeth Roderick is an author who lives in a shack and rants about communism. You can support her in these endeavors by buying her books on Amazon.

Review of TO SIRI WITH LOVE by Judith Newman

I’m an autistic author, and I urge you to read the critical reviews written by autistic people before you buy this book. Even if you do decide to buy it, it’s important that you know that autistic people have agency, feelings, intelligence and inner life…because Ms. Newman portrays us as thoughtless, helpless beings with no empathy.

I borrowed a copy of this book from a friend, so I could read it and opine on the controversy without financially supporting an author I’d heard was horrible to autistic people. However, Amazon is now not allowing reviews by people who don’t have a verified purchase through Amazon. I currently live on only a few hundred dollars per month (on most months), but I purchased a copy just so I could leave a review on Amazon. It is so important that autistic people endeavor to make themselves heard on the issues raised in this book.

Autistic voices are almost always overlooked, silenced, and dismissed. It’s a phenomenon embodied in this book, and in Amazon’s policing of its reviews in this case.

I first heard of this book when the author tangled with another autistic person—Amythest Shaber—on Twitter. Ms. Newman mentions Amythest in the book, in a really condescending light, and she further showed her contempt and disregard for autistic people in the way she spoke to Amythest online. I got a sick feeling. Autistic people are so often seen as not being worthy of consideration and respect, and I feared this book would be yet another example of that.

I wasn’t wrong.

To Siri With Love had a deep impact on me. I was able to identify, not with the supposedly heartwarming and hilarious struggles of a mother trying to come to terms with a son who doesn’t live up to her standards, but with the struggles of an autistic child who is ignored, harassed, abused, and condescended to by a mother who cannot see what a wonderful person he is.

Gus is now 16 years old, and his mother still hasn’t—will obviously never—come to terms with the fact he’s autistic. Instead, Ms. Newman seeks to make her son into something he’s not. No matter how hard she tries, however, she can’t force him to be normal. Oh, woe is her.

There are parts of this book that were almost heartwarming. The author, time and time again, seemed as if she were just about to realize the errors of her ways, and accept her son for the amazing individual that he is. Then she would ruin it by saying or doing something that made me want to curl up a cease to exist, because of how often I’ve had similar opinions and actions directed at me, and how badly they hurt.

It really sucks that a book that’s basically making fun of you—and everyone like you—for hundreds of pages can make it to a NYT Bestsellers’ List. And if I feel like that, I’d hate to know how Gus feels. Ms. Newman states she didn’t let Gus read the book, but I’m certain he understands her attitudes toward him more than she realizes.

I was born before autism was a diagnosis. I’m not certain when I first realized that I was different, though most of my childhood memories of interacting with others are marked by bullying, abuse and harassment. People constantly made fun of, tried to correct, or were angry at me for my behavior. Any change in my daily routine or plans would spark a meltdown—an uncontrollable episode of anger and fear—which earned me mockery and rage from my parents. My peers sneered at my suggestions we write a dictionary of a made-up language, or compile a catalogue the local plants. They ridiculed my age-inappropriate toys. They wanted to play boring games like house, or tag, but when I tried to join in, I’d get all the rules wrong, and end up rejected, curled in the grass in a fetal position, sobbing.

It was decades before I figured out what I was doing incorrectly: nothing. I was just being autistic, in an allistic (non-autistic) world.
Those who rejected me never learned that lesson. They still haven’t. Allistic people can’t see that there’s nothing wrong with being autistic, or with autistic behavior. I do understand that autistic people can be embarrassing or difficult to deal with, but 9 times out of 10, this would change if the allistic person would simply change their attitude and adherence to pointless ideals, and stop trying to get us to conform when our brains and bodies simply can’t.

To Siri With Love relates all these same experiences I had as a child, but not from the point of view of the child. Instead, it’s told from the standpoint of a mother who is fed up with her boring, weird, and difficult son.

Ms. Newman repeats over and over that she loves Gus. One gets the impression she’s trying to convince herself, or simply that she thinks stating it will make up for the fact that she doesn’t really love him that much (like those who prelude their racist statements and actions with “I’m not racist but…). Every time she states she loves her son, she follows it up with an anecdote that makes me want to weep, because of how clearly it demonstrates her contempt and dislike for Gus. Ms. Newman throws away her son’s toys—in which he obviously takes great comfort and joy—because she thinks a boy his age shouldn’t play with them anymore. She thinks the fact he enjoys Sesame Street is “alarming and frustrating”.
She steals and reads his phone when he’s texting with his friends because, in her words, “this is not a child who will ever have real friends,” and she’s just trying to protect him from people who are trying to use and hurt him (not seeing the irony, as she is the one who is hurting him, robbing him of real friends, while she makes fun of him behind his back or even to his face). Her idea of friendship, she says, is “people you go everywhere with”, “people who tease you” and “people you have healthy competitiveness with”. That makes sense, given the way she treats the son she supposedly loves: making fun of him and constantly comparing him to other mothers’ neurotypical sons.

She mocks and belittles Gus at every turn, even though she paints a picture of a son who is unerringly kind, genuinely likes people, is curious, and can discern when someone is being unkind…probably even when that person is his own mother. If I had to guess, I’d say it was Ms. Newman who lacks the social skills to tell when she is hurting her son.

Ms. Newman chuckles over her belief that Gus will never have a good career, or any sort of life at all, even though he already worked (as a child!) successfully as a doorman in their building—a job that was ultimately ended by ableism, not any fault of his own. Ms. Newman rolls her eyes repeatedly throughout the book and states outright that her son is “boring”, because he likes to talk about ambulances, escalators, and trains. I can understand that you might find a hour-long monologue about trains boring, Ms. Newman. Autistic people often feel the same way about small talk, or endless discussions of pop culture, sports, and the best recipes for vegetable chips (unless one of those is a special interest). Please accept that you are every bit as boring as we are, sometimes.

And then there’s the outright eugenicist bent of this book.

Ms. Newman hates her son’s autism so much that she’s stated she plans on getting medical power of attorney so that she can have him forcibly sterilized when he turns eighteen. Ms. Newman, here is the answer to the question you posed in the pages: you cannot even consider sterilizing your son without sounding like an eugenicist, without being one. Yes, many eugenicists are supposedly “well-meaning” people…just like you.
I want everyone reading this book to be very clear in their mind that this is what eugenics looks like. Ms. Newman and her supporters try to justify their eugenicist ideas by saying someone like Gus would never be a good father. This is demonstrably not true; please speak to the autistic community, and to ME personally. I’m a mother, and my former partner—a man so much like Gus I cried through parts of this book— was also a loving and amazing companion to my daughter. You and your supporters say, “wouldn’t sterilizing him be better than an unwanted pregnancy?” If so, all children should be sterilized, because allistic people have more unwanted pregnancies than autistics.

Eugenicists always have justifications for their behavior, and Ms. Newman is no different. Let’s call a duck a duck, please. There’s no excuse for eugenics.

In her mind, Ms. Newman is only trying to protect her son from hurt with her repressive, shaming, and controlling behavior. However, autistic people know from experience that parents like these can be the biggest source of hurt in a child’s life, and we know from experience that Ms. Newman is a horrible example of these. And example that, even more frighteningly, is being held up by mainstream society as a heartwarming and “refreshingly honest” paradigm.

As an autistic person, I’ve never understood why it is so important to allistic people that I act like them. If I want to play with my toys in public, or sing a song about my grocery list as I wheel my cart down the aisle, it is clearly not hurting them. In my mind, I’m expressing joy in being alive, or at the simple act of grocery shopping (as well as trying to remember my list, since I always forget something). However, I’ve been tailed by store personnel for this “suspicious” behavior.

I am a human being. I crave attention, love, and acceptance the same way anyone does. I have crushed so many of my loves, hopes, dreams and joys in an attempt to fit in.

After forty years, I can safely say it doesn’t work. I still don’t fit in.

So here is my advice to you, Ms. Newman: love the amazing son you have, not the allistic one you’ve spent 16 years mourning.

I’ll end this review with a couple quotes from the book:

>>Does he even understand that most people are not entranced by escalators? That he doesn’t see the world the way most others do? I’ve tried to approach the question a few times—“Do you know you are autistic?”—and he always acts like he doesn’t hear me. I want to understand what he’s thinking. Is he thinking? I keep trying.

Your son is thinking, Ms. Newman. He’s trying and trying to get through to you, to make you happy, to be good enough in your eyes. It’s tragic that he will obviously never succeed.

Do you know you are allistic, Ms. Newman? That not everyone is entranced by a tome vividly detailing emotional abuse? The autistic community is trying to tell you this, but you seem unwilling, or unable, to learn.

And another:
>>Through pain there is growth. I think about this all the time. Do I want my son to feel self-conscious and embarrassed? I do. Yes. Gus does not yet have self-awareness, and embarrassment is part of self-awareness. It is an acknowledgment that you live in a world where people may think differently than you do. Shame humbles and shame teaches.

Your son has self-awareness, Ms. Newman. I’m wondering if you do.

I don’t want you to feel self-conscious and embarrassed, because I don’t wish pain upon anyone. But I do want you to acknowledge that your son thinks differently than you…and that that’s okay. You don’t need to change that.

I want you to have the self-awareness to acknowledge that you are hurting your son—and all autists—deeply with your attitudes, and this book.
Just because you don’t understand autistics, doesn’t mean we don’t think. Just because we bore you, doesn’t mean we’re not intelligent or interesting. Just because you imagine a Benny Hill soundtrack to our lovemaking, doesn’t mean others won’t want to make love to us.
Just because you don’t see our value doesn’t mean we deserve to be sterilized, or worse.

You don’t need to shame and humble us out of our autism. Just let us be.

To the world, from all autistic people: please, for the love of God, just let us be.

 

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Elizabeth Roderick is an autistic author. You can find her on Amazon, and freely leave a review, whether you like her or not.

TO SIRI WITH LOVE: The Oppression of Neurodivergent and Marginalized Points of View

A book has just been published, entitled To Siri, With Love. The author is Judith Newman—a person we in the neurodivergent community call an “autism mommy”: that is, the non-autistic mother of an autistic child.

Ms. Newman is a great example of how neruodivergent points of view are commonly discounted, ignored, and subverted. Since neurodivergent people, by definition, think and see the world differently than the mainstream, we’re misunderstood. It’s like we’re speaking a different language, or like we come from a culture where all the gestures are different. Like, when I was in Nicaragua, and the “come hither” gesture looked to me like waving hello. Until I learned, every time someone told me to “come here”, I waved back…I wasn’t being nonsensical or thoughtless, I just had a different way of communicating.

This is how neurodivergent people feel, day in and day out. Since we don’t do or say the things people expect us to, they think we’re nonsensical, delusional, or thoughtless. This can lead our imprisonment, abuse, you name it. Because people don’t understand us, they think we’re dangerous, or unintelligent, or that our brains are “dead”. They think our lives aren’t worth living, and they treat us accordingly.

The author of To Siri, With Love is a perfect example of this mindset. Ms. Newman has stated that she doesn’t believe her son is capable of independent thought, or understanding others’ feelings. She publicly mocked his sexuality, telling the world what kind of porn he likes, and indicating she found the idea of him ever attempting sex to be silly and grotesque. This mother has stated outright, with impunity, that she doesn’t believe any girl[sic] will ever be interested in someone like him, and is planning to get a medical power of attorney so she can have him forcibly sterilized when he turns eighteen—because, in her words, “he can never be a real father.”

It probably comes as no surprise that the autism community is really scared, hurt and angry that this book has been published. It’s my understanding that the author has received death threats. I don’t agree with this, but that’s a view of how deeply the community is rattled. (If you want to see the quotes from the books and interviews, and community responses, check out the #BoycottToSiri hashtag on Twitter. Here is the thread of an activist who was included (and made fun of) in the book, without her permission, and here is my friend Kaelan Rhywol, live-tweeting her review of the book.

Full disclosure: I haven’t read this book yet. = I plan to, when I can get it at the library (I don’t want the author to have any of my money, or for her rankings to increase). [UPDATE: I’ve started reading it. Here’s my ongoing thread of tweets. I’ll be doing a full review when I’m done.] I feel the need to read it—even though chances are I’ll hate it—not only because her son sounds wonderful and I want to read about him, but because I want review the book, and I don’t review books I haven’t read. Rarely, I’ll review books I can’t finish, to be clear, but I never base a review on someone else’s opinion. They’ve already left that opinion, and if I can’t offer something new, there’s no point in saying anything.

However, in the case of this particular book, I wanted to review and speak out against its whole concept, and to things the author and her supporters have said and done, before I even deal with the particularities of the book. I think it’s important for me (and every other autistic person who can, and wants to) to make our voices heard on matters like these. Because allowing nothing about us without us is the only way neurodivergent people will ever gain their civil rights in this society. We need to show the world that we are thinking, feeling, intelligent individuals…because people literally think we aren’t, and that we shouldn’t have control over our own lives or narratives. Judith Newman is one of those people, and her viewpoint is popular enough that Harper Collins gave her a platform.

So, it’s time for me to dust of the old blogging fingers and write about one of my areas of expertise: points of view.

For those of you new to this blog, I’m a neurodivergent person. That means, my brain function is different than an average person’s. I am bipolar, autistic, and have PTSD. It’s caused me a lot of trouble and anguish in life, but it’s also pretty cool in other ways.

The first time I learned about point of view was when I had my first psychotic break, when I was about 14. I was wandering down the street screaming that I’d been poisoned and that I needed help. I wandered into a stranger’s house. They called the police.

Technically, I was breaking and entering (I didn’t actually break anything, I don’t believe, but still). Luckily, I wasn’t charged with it, because of the kindness of the police officer. But, from their point of view, I was a dangerous person.

I wasn’t dangerous. I was scared, and very upset.

Whose point of view was correct?

I can’t blame those people for being scared. They had no idea what was going on. However, if they’d been more knowledgeable about neurodivergence, they might not have been scared. They might have been able to offer me kindness and compassion, get me calmed down, and get me the help I needed. It would have been a less horrifying experience for all of us.

I still experience these divergence of points of view almost every day, even when I’m not in a psychotic break. For instance, I’ve been having a lot of problems with people shooting their guns on and near our property—hunting coyotes for the most part. This is a pretty heavily-populated area, all private property and it’s not legal to hunt here. The hunters’ bullets go astray, hit our outbuildings, scare the fuck out of my dog, my kid, and me. I went to my local Facebook group and posted a story of a woman in Wisconsin or somewhere who had been killed by just such an illegal hunter, and asked that people be more responsible with their guns.

Of course, cue a bunch of hunters to get pissed and tell me not to knock hunting.

When they said that, I freaked. The fuck. Out. They were basically saying it was okay to shoot at my house. I tried to reiterate the fact that it was illegal and wrong to hunt on my private property, or on other private property marked “NO HUNTING”, and have their bullets go astray and endanger my family and animals, but mostly I just called people idiots and pieces of shit.

I felt very threatened, is why.

I got banned, of course.

When I calmed down, I was able to see their point of view. They for the most part weren’t being directly threatening, they’d just—for no particular reason—thought I was bashing ALL hunters. And I had—wrongly, except for in the case of one commenter—felt like they were personally threatening me. Since I’m neurodivergent, (I have PTSD, and have had guns pulled on me, have been personally threatened with them), the way I felt and expressed my fear and anger was socially unacceptable. I’m working on it, but it’s difficult to control my reactions sometimes.

But, even if how I expressed myself was “wrong”, my fear and anger were understandable, right? All I wanted was for people not to shoot at my house, and for this, people called me “ignorant”. They said “People probably just don’t like you, libtard. That’s why they’re shooting at your house.”

Understandable or not, since I’m the neurodivergent one, I was immediately seen as the one being threatening. I was in the wrong, by mainstream standards.

The difference is, afterward, I can see where I went wrong. Those neurotypical people, in my experience, never will. I’m forced to live in their idea of mainstream reality, so I’m forced to constantly second-guess my point of view. They’re never forced to.

That’s neurotypical privilege: the privilege of living in mainstream reality, so to speak, and the ability to communicate one’s thoughts and feelings in mainstream ways.

The privilege of being, and feeling, “right”.

I see this type of divergence of point of view play out every day, in all aspects of life. Two completely different viewpoints, and each is completely unable to see the other’s. This happens between neurotypical folks, too, but it’s particularly bad for neurodivergent people, because—by nature—we think differently, and neurotypical people think our brains are wrong and defective.

Can you imagine what it would be like if people thought your brain was wrong and defective? If they immediately dismissed everything you said, always misinterpreted you, and misunderstood you to the point of becoming angry or even violent, when you had no idea what you were doing wrong? Can you imagine if your own mother was like that?

This is how Judith Newman treats her son Gus. It’s the treatment she describes in the book.

I believe it, because this is what it is like for neurodivergent people, every day.

That guy ranting on the street corner (or the girl wandering down the street, screaming about spirits and poison, or the woman freaking out and calling you an idiot on Facebook)—in our own mind, we make sense, just as much as you make sense to yourself. If you got to know us fully, we’d make sense even to you.

We are sentient beings, and have fully-formed minds, just like you.

But hardly anyone wants to get to know “people like that”—people like me, or like Gus—because they think we’re dangerous, or at the very least, pathetic and annoying.

The woman who wrote To Siri, With Love, states throughout the book how annoying and nonsensical her son is—she’s being lauded by neurotypical culture for her “honesty”.

The autistic community, however, isn’t. We’re crying out to her that her son isn’t thoughtless or unlovable; that we’re like him; that often our mothers also thought we were incapable of love or thought, but here we are: thinking, functioning, feeling human beings, some of us with careers and families, all of us with loves and interests and inner lives.

But the author and her supporters are incapable of seeing that point of view. The author sees the outcry in the autistic community as bullying. She can only see her own hurt feelings, and can’t see that she has hurt the feelings of thousands of others…including her own son (whom she states in the book did not give his permission to be used in this way, or have his private life mocked and outed. The mother states that she didn’t think he was capable of consent).

Everyone who is reading this: I hope you will recognize that her point of view is wrong, even though it is currently the mainstream one.

It is time to change your way of thinking about neurodivergent people. It is time for our point of view to come into its own.

Elizabeth Roderick is an author and freelance editor. She thinks trains are pretty cool, and wouldn’t mind if one played percussion in her band. You can find her on Amazon, and on TalesFromPurgatory.com

Left Wing Survivalists Episode 2: Apple Butter & Suicide

For #worldmentalhealthday I thought I’d do a podcast. This has advice on how to dry plums, make apple butter, glean fruit & vegetables…and also a discussion of suicide. *shrugs* Here you go.

Disability: Crutch, Scapegoat, and Shield

CW: Ableism, racism, Nazis, and centering of disabled voices.

 

Notice I gave a content warning for centering of disabled voices. I’m not doing this to be cheeky. Abled people think they not only have the right, but the obligation to center themselves in the disabled narrative. After all, disabled people are weak, feeble, befuddled and delusional; the disabled narrative is obviously too heavy for us to carry, too complex for us to understand. We’re no doubt extremely grateful that abled people can take over that burden for us.

After all, abled people are the experts in our narrative: they have a degree, or a disabled family member, or they’ve so angelically dedicated their lives to “helping us.”

When disabled people try to stand up and say, “Well, actually, you’ve got it wrong,” abled people get absolutely irate. They call us names, shout us down, then block us on Twitter and go around subtweeting about what problematic assholes we are for not getting the disabled narrative “right”.

Part of the problem here is that the disability narrative doesn’t get much press. Disabled people are trying really hard to get our seat at the table, but the table isn’t accessible. So those “experts” have so kindly decided they’ll be martyrs for our cause and sit in for us.

Consequently, even those who consider themselves on the forefront of the social justice movement don’t know what “neurodiversity” or “ableism” or “neurotypical privilege” are; they still insist on person-first language, and use phrases like “wheelchair-bound”, because they’re listening to the “experts” and not to disabled people themselves.

Another problem is the complexity of the disability narrative itself. “Disabled” is a wide swath of identity including both physical and mental disabilities. Most of us who consider ourselves disabled become a little lax in educating ourselves about disability. We think we know it all already, so when another disabled person says something we don’t understand, we tend to lash out.

Disabled people of all kinds are tired of this shit. I, personally, am completely done with it. So, I’ve given you your content warning. If you can’t handle disabled voices being centered without flipping out and being ableist, please go elsewhere on the internet where we can’t distress one another.

Thank you. Moving on.

Disabled people are the receptacle for a huge amount of bullshit. Abled people use us as crutches, scapegoats, and shields.

I’m not just talking about abled people on the right. The left is just as guilty.

Let’s start with how disabled people are used as crutches. The irony of this metaphor—an abled person using a disabled person as a crutch—is intentional. Yes, it’s is exactly that painful, awkward, and incapacitating…for us, the “crutches”.

So. If we’re thoughtful people, we know white people are to blame for electing Trump (and other leaders of his ilk around the white world). What most of us don’t realize is that we white folk used disabled people as a crutch to help get him elected.

Most disabled people wouldn’t vote for someone like Trump. After all, we know the violence behind the “personal responsibility” narrative. People have been trying to get us to pull ourselves up by our own bootstraps since the dawn of time, and all that’s happened is we’ve ended up on our asses in the dirt, with abled people shaking their heads and blaming us for not trying hard enough.

Disabled people know what will happen to us if Medicaid and other safety net programs get cut. A lot of us remember what it was like before those programs even existed in their current forms. And we know that, even if we can access those programs now, they provide the absolute minimum in benefit to us, leaving us in a position of perpetual instability.

Trump’s presidency is a literal death sentence for us. But our identity has been hijacked and used against us to elect him and prop him up.

Abled people see disabled people as burdens and fakers; victims and villains. Which part of this spectrum a specific disabled person will fall on depends a lot on factors like their race and how they’re disabled. For the most part, disabled people of color are more likely to be seen as villains: as dangerously crazy, or “fakers” who are working the system, while white people are infantilized and seen as helpless victims. But it is by no means that simple. All of us tend to be seen and portrayed as ALL of these things, even by a single individual, and all in the space of one sentence.

For instance, we’re spoken of as creatures created by cycles of poverty and abuse, brainwashed by victims’ complexes, who only need a chance to do “useful” and “productive” work so that we can get our “dignity” back. We’re not only brainless, childlike victims, but also conniving villains who are working the system, and only abled people can save us.

Trump claimed he was the only one who could create opportunities to get disabled people back to work. He’d bring back the jobs. He’d purge the “welfare” roles of all the lazy fakers who were draining the system. He’d put a new system in place and make us all reapply for aid, so those fabled disabled people who are really in need could get even better support. Plus, the military veterans who weren’t “strong enough to handle” the atrocities of war would have a new and improved V.A.

All of this rhetoric gets disabled people both going and coming. Not only are we fakers, but we’re weak. We’re not only burdens, but we have to bend over backward to prove to abled people that we’re worthy of being burdens, if we wish to get what we need to survive.

And this narrative helped elect Trump. Abled people thought they were helping us by buying into this bullshit narrative.

Abled people on the left also want to use us as a crutch to counter Trump’s agenda of dismantling Medicaid and Medicare and the safety net. I’m much more willing to be used as this type of crutch, but I really wish they’d give actual disabled people a seat at the table, instead of letting experts speak for us, and letting unethical reporters write both inspiration porn about disabled people “overcoming in spite of”, and sepia-toned tragedy pieces about how we get ourselves stuck in a cycle of welfare culture because of our infantile inability to see our way into a better—abled—way of life.

Now, let’s look at how disabled people are used as a scapegoat.

We’ve all noticed how, when someone commits an act of violence, they’re called a terrorist if they’re a person of color, or mentally ill if they’re white. All rational people know how this hurts people of color. Fewer people see how this hurts the neurodiverse.

Being neurodiverse or mentally ill has absolutely nothing to do with being violent. Say this again, because I’m almost positive you still don’t understand: violence and mental illness are completely unrelated things.

Committing an act of violence doesn’t mean you’re mentally ill.

Being mentally ill doesn’t mean you’ll commit an act of violence.

People who commit acts of violence are not statistically more likely to have a diagnosed mental illness. Mentally ill people are MORE likely to be hurt BY neurotypical people than the other way around.

Neurotypical people are the violent ones. Not us. Some of you reading this won’t believe me. Google is your friend. Do some research about the percentage of violent and other crimes perpetrated upon neurodiverse people as opposed to by them (and/or read some of the blog pieces I’ve wrote on this in the past), because I speak the truth.

So, calling white terrorists mentally ill is a cop out: it’s white people saying, “NOT ALL WHITE PEOPLE!” It’s white people thinking that people who commit those acts are somehow different from them. We white people can compartmentalize and “other” that hate and racism as “crazy”, so we don’t have to think about what ideas we ourselves might have that support and feed into the toxic mindset of a violent racist.

People on the left also call Trump “mentally ill”. He’s not. He’s just a dangerous asshole, and this isn’t the same thing at all. “I’m not trying to insult neurodiverse people,” is the answer I get when I speak up about this. “I’m just saying there’s legitimately something wrong with the dude.”

No arguments here about that. There is legitimately something wrong with him. But that “something wrong” isn’t “mental illness” because despite what people think, neurodiversity isn’t “something wrong” to begin with. At all. Just please, stop. Neurodiverse people are not the trash barrel where you can throw all your goddamn issues. Instead, try dealing with them and admitting that “sane” people do very, very horrible and irrational things.

Disabled people are also used as a shield, which is sort of a hybrid of a crutch and a scapegoat.

I saw this a lot yesterday, during that Nazi march. White people said a lot of things like, “I understand that what they’re doing is wrong. But think of things from their perspective. Maybe they’ve suffered abuse. Maybe they’re mentally ill. Maybe they’ve had to struggle to pay the bills because their parents are disabled.” Etc.

Disability and mental illness are not shields that you can put up so that accusations of racism/bigotry will bounce off. It pisses me off that abled people try to blame neurodiverse people for being the perpetrators of all violence and racism, and then they also think they can shield white people from accusations of racism because of their supposed mental illness and disability. Abled people are exhausting.

Mental illness and racism have nothing to do with one another in the same way that mental illness and violence have nothing to do with one another. Mental illness and/or trauma will not lead someone to be a bigot. Those sick and dysfunctional ways of thinking are not neurodiversity. They’re just bigotry.

How abled people can be so fucking ableist and then accuse disabled people of being the root of all evil is just fucking aggravating.

I’m done with it. Please stop. For the love of GOD.

Elizabeth Roderick is an author and neurodiverse activist. She’s busy writing books, which abled people think is inspiring while simultaneously thinking that she’s a burden on society and should get a real job in order to get her dignity back. If you want to support her in her undignified and childish inspirational pseudo-work, you can find her on Amazon.

Ableism in Literary Gatekeeping

I’ve been thinking about ableism/bigotry in literary gatekeepers again. My last post on this stirred up wank. I’d appreciate it if y’all kept that to subtweets if you must, because I’m through making room for that ableism in my world.

I’ve been writing as always, and forging ahead in this career of mine. I’m working on my 17^th full-length novel, and I’ve been pitching agents with an own voices YA—the (*counts*) twelfth novel I finished, about a bipolar girl navigating high school, first love, and institutionalization (sounds cool, right? It is 😊) .

Right now, I’m not making a lot of money off of book sales; most of it comes from the freelance editing/writing/consulting work I do. Deep in my heart, I know I’ve been concentrating my efforts in the wrong areas, and avoiding the work I really need to do. Because, no matter how much I enjoy editing and the other stuff, my goal is to make the bulk of my money off my own books.

In order to make money off of books, however, you have to do THE “M” WORD.

(I mean marketing, not some more interesting “m” word.)

I have five titles already published. I’m proud of those books, and people who read them like them. I’m utter crap at marketing, which is why I’ve been looking for an agent: for guidance and handholding in my marketing efforts, more than my publisher can give. But even with an agent, I’d have to do a lot of that work myself. So what am I waiting for? Why am I not doing it?

Marketing my books is no easy task, however. To start with, they don’t fall easily into a niche (especially my Other Place series). If you were to ask me who my audience is, I would probably say…people? Who like books?

More typical marketing efforts haven’t worked well for me. My romance and other genre fic author friends often try to take me under their wing and get me involved in Instafreebie giveaways, takeovers, anthologies…that stuff is hella fun, and I get great comments about my little romance short stories and such that I write, but it never translates into a major boost in sales. That’s because my full-length books are pretty much in the “other” genre.

Just like me, according to the neurotypical world.

Strangely enough, the only marketing method that gives me a sales bump is when I appear in-person to give talks about my writing and neurodiversity. I sell out of books at events like these, then get an e-book bump, as well. I think this might be because I’m a five-foot-tall, snub-nosed white lady who, as some officers at a recent CIT session I spoke at so aptly put it, doesn’t “look crazy”. I’m non-threatening. I may fidget a lot, but I’m told I’m an eloquent and compelling speaker. At any rate, people just seem a lot more prepared to listen to me in person than they do online.

So, I decided, it’s time for me to do That Thing That I Hate So Much: contact people. Specifically, to try to get book signings.

There’s an indy bookstore in Seattle that a lot of my friends told me to contact, because it was easiest for them to get to. It’s a place a lot like other bookstores I’ve done well at, so I wrote them a little email. I introduced myself as a neurodiverse own voices writer, and said I was looking for a signing to showcase my Other Place series, which is the story of a woman dealing with homelessness and addiction, and a schizophrenic man trying to make it in the art world.

I got a response back: “Thank you for contacting us. We don’t feel your books would be a good fit for our venue, because our clientele aren’t generally interested in romantic suspense.”

Readers, I should have left it at that. But, sometimes I’m so fatigued by ableist what-the-fuckery that I dissolve into a big bucket of can’t-even.  I replied that the books aren’t at all romantic suspense (not adding that I fucking wish they were RS, because then I wouldn’t have to waste so much time talking to bitches like her, and could just do the Instafreebie and author takeover things that work well for RS authors). I tried to clarify what type of books they are…of course, I was just restating what I’d already made clear in the first email. And, of course, she didn’t reply.

I don’t know if literary gatekeepers (and others) even know how ableist they are. From the way they’ve said in the past that I’m “whining”, “bitter”, “delusional”, and that I “don’t know how publishing works” when I’ve spoken up about the ableism I encounter as a neurodiverse own voices writer, I’m hoping not. But, while I may not know marketing from the inside of my dog’s butt (I don’t know anything specific about the inside of my dog’s butt, for context), I do know ableism when I see it. I’m a goddamn expert on ableism. And gatekeepers: y’all are IT.

This events coordinator woman wanted to reject me, because of the visceral reaction people have when they hear someone is “mentally ill”, especially when that mental illness involves psychosis. She went looking for a reason to reject me. It wasn’t a reason that made sense, at all. I mean, the books aren’t by any logical yardstick romantic suspense, and also, how whacked-out do you think I am that I’d believe a bookstore could afford to alienate romance readers? You’re a BOOKSTORE. I don’t care how cultured you think you are: unless you’re a university store where students get their textbooks, romance of some sort is likely your bread and butter, or a good portion thereof. Additionally, even if the Other Place series was  romantic suspense, it would be own voices romantic suspense with neurodiverse characters. That’s not “just” romantic suspense: that’s something that *should* be interesting to a more…(educated? Pretentious? I can’t find the right word here. They’re all inappropriate and/or more insulting than I want them to be)…readership.

I’ll get a signing eventually, but it doesn’t mean that this experience was okay.

So, gatekeepers: y’all are ableist (and prejudiced in other ways). I’m not whining. I’m not bitter. I’m just throwing the God’s-honest truth at you. It doesn’t matter that you already have a book with a neurodiverse character, or by an own voices author, on your list or on your shelves. We’re not a trophy that you can hold up to prove you’re not bigoted. We’re not that “one friend” you have that means you’re compassionate and progressive. We’re authors, writing great books, and you’re shutting us out with your (sometimes unconscious) prejudice.

Get conscious of that shit, because y’all are assholes.

Elizabeth Roderick doesn’t think YOU are an asshole. You read her whole post. If you’d like to check out her books, she’d really appreciate it.

I’m Autistic!

(CN: descriptions of ableism, ableist language, abuse, addiction, grunge culture, and a lot of navel gazing)

Well, this post is a long time coming. Those few people (if any) who read this blog without following me on social media have probably noticed something strange in my last few posts: I started identifying as autistic all of the sudden. I’m not in one of those bipolar states where I start thinking I’m an ancient, reincarnated deity, a really great painter, or someone who could make a good living as a televangelist. I really am autistic.

This diagnosis was a long time in coming. I’m not sure if I would have been better or worse off if diagnosed earlier. All I know, is I’ve suffered a great deal because of my neurodiversity, in ways I’m only now beginning to realize. Before, I blamed myself for the raw treatment I received. Ableism is a horrible thing, especially when internalized.

I was born in 1977, which is old enough to put me in the other army of the ageism battle than a lot of you. Autism wasn’t even a diagnosis until like 1984 or something, and it was well into the ‘90s before I’d ever heard of it.

When I was a kid, I spent a lot of time alone, nerding out on special interests: writing Lord of the Rings fanfic, cataloguing every species of plant that grew around my home, and trying to form telepathic bonds with my cats. I was so in my own head that I rarely had the “correct” reaction to social stimuli. I would often become overloaded in social situations and explode, or do strange things (like rubbing blankets on my face or licking someone’s silk shirt) to calm down. I didn’t care about wearing fashionable (or even presentable) clothing or brushing my hair. When my daily routine was interrupted, or if my environment were too noisy/frenetic, I’d have embarrassing meltdowns. I had very few friends, as you might imagine.

Anyway, if I’d been born in 2001, I would have been in all sorts of horrible programs and special ed classes. I dodged a bullet, I think (even though I was skipped a grade, which was a nasty idea because of my lack of mainstream social skills). Back when I was a kid, autistic people weren’t called autistic; they were “nerds” and “weirdos” (or worse, depending). We suffered horrid ableism—the same way we do now—but most of us were left more or less to our own devices. I didn’t have any formal brainwashing, but I was punished for my “bad behavior” and exiled for my social oddness. I hated myself for that behavior, but could never manage to control it.

I’ve spoken before about the physical/emotional/sexual abuse I suffered as a young teenager. Neurodiverse people are A LOT more likely to suffer abuse of all kinds, and I fell into that category. That was partly because of my lack of neurotypical social skills, and the scars ableism had put on me: I was a flashing target for abusers. I just wanted someone to pay attention to me, and figured I deserved whatever abuse I got, because I was such a disgusting, annoying loser who couldn’t act right.

I’ve discussed my other diagnoses ad nauseum, so I won’t go into it further here. At any rate, I was a psychological hot mess by the end of high school (not because I’m autistic or bipolar, but because of ABLEISM, to be clear). By the time I was in college, I was doing heroin to control the psychosis, depression, and anxiety.

I think a word about college here, because grandma Liz is in a sentimental mood.

I went to The Evergreen State College in Olympia, Washington, during the height of the grunge era (so yeah, Nirvana, Beck, Built to Spill, Sleater-Kinney and I all hung out in the same damp coffee shops, wiping our snuffy noses on each other’s alpaca wool hats). A lot of people have just recently heard about Evergreen, because of the protests there. That sort of thing is nothing new at Evergreen.

Evergreen was (probably still is) a great college for certain types of neurodiverse people, comparatively. No tests. No grades (just evaluations). And back then, you didn’t even have to declare a major. Also, you could do independent study courses, where you would propose an area of research to a professor, and if they approved it you could go on your merry way, researching dogs’ emotional responses to music in New Orleans as opposed to Austin, or whatever, and write a report at the end of the semester for your sixteen credits.

I thought I’d fit in great at Evergreen. I considered myself something of an intellectual and an artist (I’m a musician, and I wrote back then as well, though not as much as I do now). Additionally, I’d come out as bisexual in high school, and I knew they had a thriving LGBTQ (or just “gay” as we called it back then) community at Evergreen.

Unfortunately, I fit in even worse there than I had in my rural high school. I just couldn’t get social situations right, and boy were social situations complicated in college. That time, much like now, was one of radical exploration of culture and bias, and I always somehow ended up on the wrong side of those debates. Once, when looking for an apartment, I asked a friend who had a room for rent at her house. She told me I had to be a lesbian in order to rent there; bisexual wasn’t “gay enough”. When I pointed out she herself was currently dating a dude, though (which is what we called cishet males back in the days when we wore onions on our belts), she said she was a lesbian currently dating a dude, and she got mad at me for not understanding the difference.

I felt incredibly left behind by the entire social justice movement at the time, in fact. I was looked down upon for my abused woman syndrome; if I had any self-respect, I was told, I’d be able to rise above my abuse more than I had. Some guy friends of mine let me play in one of their bands once for a show; the women told them it was about time they had a woman in their band, but after they saw me play said I was too timid to be interesting. I probably made those girls think I hated them or something, because I couldn’t make eye contact or small talk, but still.

There were more social narratives in that environment than I’d had to deal with in high school, and I wasn’t good at social narratives to begin with. It was horrifying.

So I retreated. I completed my education by independent contract (living with Sandinistas in Nicaragua, and staring an organic farm business back home). I fell into my heroin addiction, and into another abusive relationship. I ended up in prison for the heroin eventually. I’ve gone on and on about those stories elsewhere in my blog.

I didn’t think of myself as neurodiverse. I just thought of myself as a failure, and too weak to do life correctly. Even when, a long time later, I began to recognize my neurodiversity, I continued to run on internalized ableism. I can’t help but think this is at least partially because I’d been alienated from the message of empowerment in college. The social justice movement is taking a long time to embrace neurodiversity.

I wanted to point this out only because this dynamic has not changed much in the SJW arena: there is SO MUCH ableism. People accept mental illness and neurodiversity (and the signs of abuse) as long as they follow the accepted narrative and fit into the box people are comfortable with. The whole thing about neurodiverse people is we don’t fit into that narrative the way neurotypical people expect, though.

We need to do better. I don’t want more young people to be driven away the way I was. If I had been embraced for what I was back then, my life might have gone very differently. We need to renounce ableism—even internalized ableism—and be a safe place for neurodiverse people of all kinds. We especially need to avoid ableism during call-outs (if you believe in call-out culture at all, as it currently exists). Pointing out homomisia etc. doesn’t mean much if you’re being incredibly ableist while doing it.

At any rate, it was a long, long time before I was able to love myself for who I am.

I won’t go into the long process of accepting my bipolar and PTSD, which came first; I’ve written about that elsewhere on my blog. But my acceptance of those parts of myself led me to the neurodiverse community.  There, I finally found others who believed as I was coming to believe: that having a brain that worked differently was something to be proud of, rather than ashamed.

Of course, most people in the neurodiverse community don’t really believe psychosis or bipolar are things to be proud of, and things that don’t need curing. They aren’t…but that’s another subject I’ve gone on and on about in other posts.

Finding the neurodiverse community taught me a lot about autism, something I was researching anyway at the time, since I was having real marriage difficulties. My last husband was undiagnosed autistic—I’m sure of this now. I used to think it was his autism that was causing our marital difficulties, but as I learned more about it, I realized that autism wasn’t the problem at all. It was his abusive, toxic masculinity that was causing our marital difficulties.

As I learned and interacted more with people in the autistic community, though, I found myself identifying with them a lot. People talked about needing to fidget and stim, their social difficulties, their emotional overloads… that was me in spades. Eventually, I took an online diagnostic test, which was pretty definitively in the “most likely autistic” category. So, I took another, with the same result.

It’s taking me a while to get used to the new label, but not as long as I thought it would, since it fits me so well. I haven’t yet decided whether I’ll get formal testing. It could open up new counseling opportunities, but I’m not sure how effective those would be anyway. The only real reason I’d get formal testing is to avoid the reactions of doctors and neurotypical people when I tell them I’m self-diagnosed. I’m so used to ableism at this point, unfortunately, that this consideration doesn’t hold much water with me, though.

Self-diagnosis is valid; a lot of us would bang our heads on the wall trying to get a diagnosis otherwise. It would have been cool if a doctor had spotted I was autistic earlier, so that I could have perhaps gotten more appropriate psychological care. But doctors don’t know much about autism. They say things like, “You’re just smart/shy/introverted/anxious,” or, “You’re not autistic! An autistic person wouldn’t be able to sit here talking with me like this! An autistic person wouldn’t have a job!” Or, “Sure, you might be autistic, but we’re all ‘on the spectrum’.”

Ableism abounds. Neurodiverse people are scalp-deep in it all the time, so we kind of have to get on with things despite it. Diagnosing ourselves is just one aspect of that.

If you’re interested in taking the test yourself, here’s one…I’m not finding the first one I took, for some reason. That one was cool because it had a graph of where in the “spectrum” you were with regard to your social life, romantic life, and intellectual life. If someone has the link to one like that, I’d appreciate it.

If you’re interested, I got a 37 on the Psych Central test that I linked to above 😊